| Homosexuality: Another Adventist Point of View |  
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Biblical Paradigms
The
Bible has been used to justify a number of Christian beliefs through the
centuries. It has been used to support slavery, racism, and the
degradation of women. Over time, some of these literal translations
of scripture were replaced by interpreted views of the Bible. Such
revisions were morally justifiable as a commitment to living by the spirit
of the Savior rather than the letter of Old Testament law. These
changes have represented a subtle evolving denominational shift in the
understanding of scripture.
There
are two general approaches to understanding the Bible which merit review.
Institutional Adventism has traditionally employed the "historical-grammatical
method" characterized by a literal translation of scripture.13
Some Adventists believe that because the writing of biblical authors was
divinely inspired, the written words are absolutely accurate to history,
fact, and description. There is some difficulty with this method
relating millennia-old metaphorical descriptions relevantly to current
times. While some Adventists take great pride in being known as
a "Bible-believing Adventist," at some level, most employ some interpretation.
If Adventist Christians were to live by the absolute literal translation
of all scripture, their world might be a very brutal place to this day
replete with public stonings and floggings.
Given
the limitations of strict literalism, some Adventist scholars are coming
to consider the merit of other approaches to understanding scriptures.
These methods include a "historical-critical" of Biblical interpretation--also
known as "form criticism" or "higher criticism."14
In this method, context, tandem historical events, language translation,
and the review of metaphorical idiom become part of a dynamic of understanding
the Bible. This method recognizes both the limitations and necessity
of words--accepting that the spirit of the message must start with language,
but that the message only begins there.
This
evolving shift from a literal translation of scripture to an interpretive
evaluation of scripture is fundamentally important to the continued relevancy
of the Bible in twentieth century contexts. Furthermore, as a shift
in the Adventist theological paradigm, it is compatible with traditional
Adventist commitments to education and higher learning. This change
has fundamental import to the issue of homosexuality, for it is the possibility
of an interpretive view that allows the potential of Christian acceptance
for gay men and lesbian women. Admittedly, there is a "middle ground"
between these two scriptural positions that many Adventist church members
and clergy find to be a compromise. Some Adventists are able to
entertain the possibility (to varying degrees) of interpreting scripture
rather than solely relying on a literal translation.
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